Orange line station in La Paz teleferico, ready to launch

Transforming Urban Landscapes: Medellin Metrocable and La Paz Teleferico

A Revolution in Public Transportation Medellín and La Paz, two cities defined by their unique geographies, have turned their challenging landscapes into opportunities for innovative urban transportation solutions to improve mobility and tackle poverty reduction. While Medellin stretches linearly along a fertile tropical valley bounded by mountains, La Paz sits in a bowl-shaped valley amidst dramatic topography.  In both cities, poverty is concentrated in the inaccessible high-altitude neighborhoods, where makeshift settlements spread onto higher ground due to a lack of space. Meanwhile, employment opportunities, educational facilities, and healthcare access  are concentrated in the lower, wealthier areas. Medellín is home to 3 million residents living at around 1,500 meters above sea level, making it a perfect location for a mild, spring-like climate all year round. Towering tropical plants dominate parts of the wealthier neighborhoods, and a strong midday sun warms up the city’s many rooftops. La Paz, the highest capital city in the world at an elevation of 3,650 meters, has fewer than a million residents. However, when including the nearby city of El Alto, which sits at a breathless 4,000 meters, the total population exceeds 2 million. The higher areas are colder, with temperatures dropping 7 degrees Celsius for every 100 meters of ascent, which pushes wealthier populations to settle in the more temperate lower elevations.  El Alto houses the poorest residents on a flat altiplano, and its urban sprawl is only limited by a slowing pace of urbanization. At the city’s edge, buildings overlook a steep 600-meter drop to La Paz below. Remarkably, stairs wind up the steep walls of the precipice, leaving El Alto’s residents either exceptionally fit or nearly dead from the daily commute to the wealthier and more touristy La Paz. Medellín: Pioneering Urban Mobility Medellín, known as Colombia’s “City of Flowers,” has transformed its urban landscape with groundbreaking transportation solutions. Founded in 1616, the city grew rapidly in the late 19th century with the arrival of the railroad, promoting textile and agricultural industries. Despite a period of violence linked to drug cartels in the late 20th century, Medellín has reinvented itself through urban renewal. In 1995, Medellín introduced Colombia’s first elevated metro system and in 2004, pioneered the Metrocable, the world’s first public cable car network, connecting hillside neighborhoods to the city center. Operated by the Medellín Metro Network, these cabins travel at 18 km/h, easing the commute for up to 3,000 passengers per hour. The introduction of outdoor escalators in Comuna 13, a once-troubled area, have also improved access for residents living on steep hills. The area has since become a tourist destination, with colorful streets, music, bars, and restaurants, though not all residents welcome the change. Six cable car lines branch off from the main metro line into the heights on either side, reaching the once-isolated neighborhoods of Villa Sierra, La Aurora, Santo Domingo, Arví, Trece de Noviembre, and El Progreso. La Paz: Navigating the Heights La Paz presents even more challenges in infrastructure development than Medellín with its extreme elevations, rugged terrain, canyon, and distinct altitudinal zones. Arriving by bus from any southeastern cities via El Alto offers an unforgettable experience, as you descend along the twisting highway on the edge of the precipice, gazing into the bowl that cradles the city of La Paz. In 2014, La Paz inaugurated Mi Teleférico, the world’s longest and highest urban cable car network. This system revolutionized public transportation by connecting La Paz with its higher neighboring city of El Alto, reaching altitudes of up to 4,2000 meters. Mi Teleférico features several lines, each with its own color: orange and red, blue and celeste, white and silver (to start with the hardest to differentiate), café, purple, green, and yellow. Each line is well identified in the urban fabric with equally brightly colour-coded stations. La Paz’s cable car network not only connects previously inaccessible neighborhoods but also serves as an alternative to the metro system, given the city’s uneven terrain. Each line provides unique views and experiences: the Red, Purple, and Yellow Lines traverse the impressive divide between lower La Paz and higher El Alto, offering dramatic drops on the return trip. The White and Blue Lines travel above major boulevards in La Paz and El Alto respectively, providing comfortable views of city activities, traffic, and the lively Sunday market in El Alto. The Celeste Line winds through a canyon to reach the town center, while the Green Line extends from the southern part of La Paz to the lower-altitude Irpavi. Conclusion: An eco-friendly urban transport Medellín’s Metrocable and La Paz’s Mi Teleférico are prime examples of how innovative transportation systems can transform cities, boost mobility, and drive economic growth. In addition to alleviating traffic congestion, reducing travel time, and providing a safe, reliable, scenic, and eco-friendly mode of transportation, the cable car system does not emit any environmental or noise pollution. Small businesses and markets have flourished around the cable car stations, creating jobs and boosting local economies. Riding these megastructures, it is impressive how smoothly the system operates. The design allows passengers to board and disembark the cable cars without the system stopping, though transitioning between the moving platform and the stationary one can be a bit disorienting. During rush hours, assistance is always available, with staff stationed at each stop to ensure safety. Remarkably, even elderly Quechua women with their loads navigate the system with ease.

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A Disturbing Journey Down the Mines of Cerro Rico, Potosi

Potosí rests on a barren central altiplano at nearly 4,100 metres in altitude, tormented by icy winds and arctic nights. Despite its remoteness, its centre is a frozen tableau of colonial architecture, with baroque frosted churches and convents reflecting a past explosion of opulence and indulgence. The old city is built on a slope that drops abruptly to the new city, and its streets are purposely designed to twist and curve to cut the wind. The thin air in these narrow streets is filled with a sense of sadness, echoing a tragic history. To the south looms Cerro Rico, a cone-shaped mountain stained by centuries of mining waste and perforated with so many mines that it threatens to collapse. This peculiar city owes its existence to the world’s largest silver deposit, nestled within Cerro Rico. In the early 16th century, after the conquistadors seized the immense treasure from the Incas, Potosí quickly became an imperial city and a vital industrial complex, producing about 60% of the world’s silver. In the 17th century, it even surpassed Paris in size and significance. While Cusco and Machu Picchu were the epicenters of the Incan empire, Potosí was the heart of the Spanish empire. The exploitation of the city’s minerals is believed to have fueled the economic development of Renaissance Europe. However, this wealth came at the cost of an estimated 8 million indigenous forced laborers and African slaves who died between 1545 and 1825. Although mining output began to decline in the early 19th century, the growing demand for tin (étain) in the 20th century, driven by the electronics industry, helped sustain the local economy. Since 2004, the number of ore processing plants has tripled, and many miners returned to the dim passageways to rework old silver mines for less valuable metals. The working conditions remain miserable as they were centuries ago, with silicosis—a deadly lung disease—and occasional cave-ins significantly reducing life expectancy. Yet, the miners earn a better living than early-career teachers and take great pride in their traditional line of work. Chewing a mouthful of essential coca leaves before entering the mines helps keep fatigue, hunger, and exhaustion at bay. However, the interior of the mountain is not as lifeless as it seems. Deep within the mines reigns El Tío, the Lord of the Underworld. El Tío is the Quechua pronunciation of “El Dios”, as the language lacks the “D” sound. Although the entity is derived from the God of Catholicism, it shares little resemblance with it. El Tío remains confined to the mines due to condemnation from the Catholic Church. Conversely, Christian symbols are not allowed inside the mines: the Underworld is El Tío’s domain. To appease this devil-like spirit, who is responsible for both protection and destruction, miners bring offerings like cigarettes, coca leaves, and pure alcohol to the many shrines within the mines.  Visiting the mines is not for the faint-hearted. Claustrophobia can be psychologically challenging, but the thin air mixed with dust and gases can make breathing difficult. The three-hour tour costs 130 bolivianos (18$US or 26$C) and includes two hours inside the mines with opportunities to talk to the miners at work. Due to the confined spaces, groups are limited to eight people. Our group consisted of six tourists, two young staff members from the tour agency responsible for our well-being, and an experienced guide. The tourists included a couple from Colombia, a Greek, a German, and a Swiss. Both the staff and the guide were familiar with the mining conditions and clearly enjoyed the trip, a sentiment not necessarily shared by us newcomers. No special provisions were made for tourist comfort, which, in a way, spared us from feeling patronized or pampered. As we had to roll in dust, fumes, and muddy water, we were equipped with overalls, jackets, boots, headlamps, and helmets to protect against frequent head bumps. After gearing up, we visited a miners’ shop to buy mandatory surgical masks and gifts for the miners: coca leaves, black-tobacco cigarettes, pure cane alcohol, carbonated drinks, and even dynamite sticks. Yes, dynamite. Despite cooperatives overseeing the operations, miners have to purchase their own equipment. A few minutes after entering the mine, we paused at the shrines to light a large cigarette for El Tío and pour alcohol on different parts of his body, as he and the supernatural forces are in charge of security down there. It seemed to work, as we avoided many dangers like the lack of breathable air, falling stones, and runaway trolleys. The pure alcohol that remained is mixed with water to create artisanal whisky. Although the entrance of the mines appears quite sturdy, with stone linings dating from the colonial era, it soon begins to deteriorate as we go deeper. With five centuries of tunnels digging, nearly 100 kilometers of underground passages, and numerous sinkholes (some up to 50 metres wide), shaken daily by explosions, the mountain has been officially deemed unstable and on the verge of collapsing since 2014.  Despite the entrance being over 4,000 metres above sea level, the temperature inside the mines can reach 40°C. The tunnels narrow, and the ceiling lowers as we progress, forcing us to bend sideways and sometimes crawl through connecting passages, stirring up dust and gases in the already thin and rancid air. After about an hour of walking and crunching through debris, I began to worry about the location of the nearest exits. To further test our trust, we descended to a lower level via a winding, narrow connecting passage that disturbingly narrowed to the size of a pipeline halfway down. However, the confidence of our guide kept us moving forward. No one in our group required assistance, but I could easily imagine the panic some might feel; apparently, every tour has one or two people who want to leave within the first 10 minutes. Up to 15,000 miners still work in Cerro Rico, including many children. More than 30 mining cooperatives serve as the main organizational structure for these miners.

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salar de uyuni with 4x4 black and white

The Unique Surrealism of Salar de Uyuni

At only 3,660 metres above sea level, the Salar offers a refreshing break from the bone-chilling climate of the Bolivian western Altiplano, where elevations range between 4,000 and 5,000 metres. Here, you are surrounded by a vast, flat, white expanse swept by uninterrupted winds. The extremely hard and reflective surface does not absorb any sunlight during the day, and temperatures drop well below freezing at night. Stays should be limited to a few hours, and preferably during the day, although some mad cyclists are known to ride across its surface and set up camp on its barren terrain. Salar de Uyuni is the world’s largest salt flat, covering approximately 10,000 square kilometers with its immaculate, convex salt surface. It occupies the bottom of what used to be a prehistoric lake called Lago Tauca, which completely evaporated thousands of years ago. The flat is formed by layers of exogenous sedimentary deposits from a time when Bolivia was still submerged under the ocean. Millions of years ago, repeated cycles of cooling led rivers to accumulate mineral-rich waters in the lowest areas of the depression. These periods were followed by warming phases that caused the water evaporation, leaving behind a series of sediment layers. During the dry season, the salt crust becomes extremely hard, extending up to 120 meters deep. Beneath this crust, the salt remains saturated with water. The wide temperature fluctuations between day and night cause the crust to contract and expand, and cracks appear to minimize the elastic energy of the material. Interestingly, these cracks take the shape of polygons, mostly hexagons of 1 and 2 metres wide, whether the crust is a meter or a millimeter thick. Why hexagons, and not square, triangle, or circle? Because hexagons are the most efficient way to relieve stress across a large surface area. They minimize the total crack length and distribute stress evenly, meaning it takes less energy to create and propagate the cracks. Conversely, squares concentrate stress at their corners, making the material more prone to further cracking, while circles cannot tile up without leaving gaps. This is why hexagonal patterns are nature’s favorite and can be found in honeycombs, basalt columns, and drying mud. Variations in salt composition (specifically chloride and sulfite ratios) and environmental conditions cause the irregularities in the polygons. When the top layer contracts, it draws up the underlying saltwater through the cracks to the surface. The groundwater then evaporates, leaving behind ridges of concentrated salts and other minerals along the cracks. This process is self-regenerating: no matter the damage done to the surface and the ridges—such as from car wheels—a pristine, flawless white surface with well-defined polygons will reappear as if nothing had happened. During the rainy season from December to March, a thin layer of water accumulates on the salt flats, creating an otherworldly mirror-like effect and turning the entire area into a conductive field. This poses challenges for nearby lodging and driving, as vehicles must drive no more than 5 km/h to avoid draining the batteries. The few dozen inhabitants of the Salar make a living by selling llama meat and extracting salt. The salt is then processed in Colchani, a village on the Salar’s eastern edge. Salt extraction is not a quick win: it involves hours of digging holes in the salt flats, where the salt burns the skin, the sun damages the eyes, and the wind weakens the spirit, all for just a few bolivianos. In the past, communities exploited the salt primarily for trade with other indigenous communities. Caravans of llamas would carry salt as far as Tarija, returning with maize, coca, and other goods. The llamas wore leather shoes and visors to protect them from the salt and the glare of the white surface. Salar de Uyuni is also home to the world’s largest deposit of lithium, today’s precious mineral that powers modern technology, such as the rechargeable batteries of electric cars and smartphones. This prompts the Bolivian government to start extraction projects, despite the consequences for the fragile ecosystems. Lithco (Lithium Corporation of America) currently operates extraction projects in Argentina’s Hombre Muerto salt and Chile’s Atacama Desert. They had to leave Bolivia due to opposition from the locals, who were against the new pillaging of national resources.

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Horse head and flowers

Valparaiso, The Open-Air Museum

Designed as a UNESCO World Heritage Site and renowned as Chile’s oldest port city, Valpo has a rich history dating back to the 16th century. Back then, it served as a major stop for ships traveling between the Atlantic and Pacific oceans. Today, the city stands as a cultural hub that attracts artists and art enthusiasts from around the world. Its urban layout is characterized by steep hills crisscrossed by colorful staircases and a series of historic funicular elevators. The journey by bus from Santiago to Valparaiso typically ranges from 1.5 to 2.5 hours, and numerous buses cover the 120 kilometers distance per day. A perfect city for strolling the streets, admiring the myriad artworks covering every vertical surface. Having stayed at various accommodations, I found Cerro Alegre and the Maki hostel on Urriola Street to be my favorite spot.

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glacier perito moreno and one of the view point

How to Visit Perito Moreno Glacier by Bus: Definitely Worthwhile

The most dramatic glacier of South America easily accessible by bus from El Calafate. There are plenty of glaciers in the world, but none are more dramatically staged than the Perito Moreno Glacier, located in Los Glaciares National Park in Argentina. The good news for independent and wheelless travelers is that it is easily reachable by bus from the Calafate bus terminal without a tour. I’ve seen impressive glaciers in Canada, and by divulging this detail, I’m hoping to put weight on this: I think it is well worth an afternoon and the $50 transport cost. With its 5,000 meters in length and towering 170 meters in height, 74 meters of which are above water, the Perito Moreno Glacier advances at a steady rate of about two meters per day, or 700 meters per year, defying the trends of retreating glaciers. Its sheer mass is evident in some areas where it reaches a thickness of up to 700 meters, showcasing its formidable presence in the landscape. Visitors can witness dramatic ice-calving events where massive chunks of ice break off and crash into the water below. There are options to walk on the glacier (which requires planning and good physical condition), go kayaking, or take a short boat ride (around $45 USD). Some online commentaries on the tours offered mention small, uncomfortable transportation and time wasted in the morning in picking up everyone from their hotel. Plus, you get stuck in traffic as all tours operate at the same time. With a self-made tour, you can save some bucks and taste the freedom of meandering through the trails that serpentine a lush forest on the mountainside opposite the glacier. Two comfortable buses depart daily, each returning four hours later. You can avoid the morning traffic by opting for the second bus, which departs at 12:30 from the bus terminal and returns at 18:30. Various bus companies offer the trip, all maintaining a standard price. I chose Cal Tur, which turned out great and smooth. The one-level bus was comfortable, and the driver provided instructions for the entry to the park; there was no need to figure out much on your own. I went in late February, and the bus was half empty, meaning that you can still go on the fly, but buying in advance removes some stress and the long queue.  After an hour’s ride, we made a stop at the park entrance to pay the fee (via Visa, cash, or buy it online in advance to save time), then arrived at the lower parking lot ( there is also a smaller parking lot at the top of the trail). At the lower point, the trail began at the coastline before rising to the highest point. The pathway serpentines through a lush, mossy forest, as picturesque as the glacier itself. The trails are well-identified with color chips. Amidst this natural beauty, funny small birds dart through the air, with their distinctive songs echoing through the tranquil surroundings, unaware of the chance they have to live next to a sleeping giant. Four hours allow for a round trip with plenty of breaks –  not to catch your breath but to marvel at the imposing ice monster lying ahead. At around 4:30, it becomes quiet, and you still have time to relax at one of the many exceptional viewpoints and catch one of those dramatic ice falls: as startling as a thunderstorm storm, you see it before you hear it. With the warmer summer conditions of February, I’ve counted one every 15 minutes or so.  In this rugged part of the world, where the weather can be unpredictable, I did not stress myself about the kind of day I would get. Of course, it happened to rain. But I’d take the rain over the alternative: relentless winds that disheveled the region regularly. Interestingly, the rainy and overcast atmosphere made the site even more spectacular. Nature really knows how to put on a show. Seeing the lonely foam board-looking, bright styrofoam-blue iceberg against a somber mountainous backdrop added a theatrical setting. It was as though I had entered a different world, far from the myriad Instagram-style pictures that saturate the internet.  Eventually, the clouds clear and the sun breaks through, revealing the ice giant’s true colors.

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museo del oro figurines

The Shamanic World in Miniatures at Museo Del Oro: Bogotá, Colombia

The Museo del Oro (Gold Museum) in Bogotá, Colombia, is filled with strange creatures imprinted into gold, the medium of choice of many pre-Columbian indigenous societies, such as Muisca, Quimbaya, Calima, Tayrona, and others. Tunjos were offering figurines made of gold or ceramics. They represented various deities, animals, humans, and other mystical beings with distinct cosmological meaning. The wide variety in forms, sizes, and details reflected the complexity of these societies’ spiritual narratives. The philosophy associated with shine and its ability to communicate with supernatural beings dictated the aesthetics by favouring materials and finishes for their reflectivity. Reflective surfaces like polished stones or pools of water were also used by ancient civilisations to observe celestial bodies and pinpoint the sun’s position for orientation during sea voyages. In the worldview of Mesoamericans, the universe was divided into three realms. The upper and under worlds both sheltered ancestors, gods, and supernatural beings, and embodied contrasting but complementarity attributes like light and dark, masculine and feminine. While birds symbolized the upper world, creatures such as bats, caimans, and snakes personified the underworld due to their inclination to inhabit the openings of the earth. The middle world belonged to humans, jaguars, and deers. Little distinction was made between humans and non-humans. Animals, plants, rocks and objects were all seen as individuals with their unique soul or spirit, all forming thriving communities by establishing homes, harvesting resources, engaging in communal living, and participating in dancing, just like humans do. Each being held its own world-view, shaped by its physical form that functioned like a malleable body-apparel (cuerpo-ropaje) readily worn or modified. By adorning themselves with feathers, ornaments, or body paint, humans can transition their body-apparel and transform into bats, jaguars, or fish, adopting the perspective of these animals and unveiling the mysteries of life and death. On the other hand, Mesoamericans believed that parrots could transform into humans by learning to mimic human speech. Language and communication served as conduits for cultural preservation, transfer of knowledge, and social cohesion, and were seen as powerful tools. However, this transformation of parrots into humans also meant they could serve as substitutes for sacrificial victims. In the indigenous Americas, caciques were believed to be descendants of divinities and powerful beings such as the jaguar. Their role was crucial in maintaining harmony between the human and spiritual realms. Staring directly at their face was forbidden, and their feet were never to touch the ground: they were carried on litters to indicate their elevated status. Even in death, their tombs were transformed into sanctuaries. Colombian coca, known as coca novogranatense, was cultivated in the Andean region and kept in a container called poporo. Dried leaves were then combined with lime in the mouth to induce an intensified hallucinogenic haze that propelled priests into heightened states of consciousness. In this altered state, the line between the physical and spiritual realms blurred, allowing for communion with mythical entities.

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